portrait
collage
01:00
2024
ojovivo is an experimental digital artist from San Miguel de Tucumán, Argentina. His work focuses on animation, motion graphics, and animated collage, combining multiple visual languages such as video, 3D, artificial intelligence, and the creative use of CC0 material. Each piece emerges from a conceptual search where the technique adapts to the idea—not the other way around—allowing the symbolic, the surreal, and the abstract to coexist in constant transformation. He holds a degree in Graphic Design, and his training in digital art and new technologies developed through continuous study in online environments, digital communities, specialized forums, and platforms like YouTube, where he deepened his understanding of contemporary visual creation techniques.
For several years, he worked as a freelance motion graphics designer for international studios, creating animated sequences, title designs, and special effects. His work has received both national and international recognition and has been selected for festivals such as Pause Fest (Australia), IndieX Film Fest (USA), Off Camera Plus / Off Motion (Poland), and the Buenos Aires Rojo Sangre Film Festival (Argentina). His digital art has been exhibited in both physical and virtual galleries worldwide, including NFT Revolution (Saudi Arabia), NFT Liverpool (UK), NFT Europe (Spain), NFT NYC (2023, 2024, 2025), Beeple Studios, NFT Bali, PremioB Arte (Argentina), and The Futura Canvas (South Korea), among others in countries such as France, Japan, and Canada.

The Penitent Magdalene
1555–1565
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Titian (Tiziano Vecellio)
(Italian, about 1489 - 1576)
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The subject of the penitent Mary Magdalene lifting her teary eyes to heaven gained great popularity in sixteenth-century Italy amongst aristocrats, religious figures and the wealthy middle class alike. Titian and his workshop created many copies and variations of this composition, at least seven of which are known today. This work is likely to have been executed with some workshop assistance. In this variation, the artist omits the skull which appears in other compositions, and instead depicts the Magdalene's Bible resting on a cloth-covered support. Such minor alterations to compositions were often made at the request of a patron, who wanted a work similar to one which already existed, but unique in some way.
The sacrament of Penance had important significance in Counter-Reformation spirituality, and artists frequently portrayed penitent saints as exemplars of religious fervor. Such works were meant to inspire a greater devotion at a time when Catholicism was being challenged by Protestant reform. On the other hand, the popularity of The Magdalene as a subject is also associated with her implied sexuality. Her passive gaze and partially naked body appealed to male viewers, for whom such paintings offered a moralizing context through which to engage with the sensuality of the female form. The Magdalene’s partly exposed breasts and long, flowing hair, would have held erotic connotations for the sixteenth-century viewer. Upon encountering one of Titian’s conceptions of the Penitent Magdalene, biographer Giorgio Vasari (1511–1574) denied such sexual undertones, and declared that the picture “profoundly stirs the emotions of all who look at it; and, moreover, although the figure Mary Magdalene is extremely lovely it moves one to thoughts of pity rather than desire.”
X-rays of the painting reveal that the artist made numerous changes to the composition, known as pentimenti, suggesting that the composition was developed and altered during its execution.
collage
portrait
01:00
2024